Tag Archives: Mike Magee

108 names of Baṭuka Bhairava: श्री बटुकभैरवाष्टोत्तरशतनामवलिः

[108 names of Baṭuka. Transcribed by Mike Magee from Bhairava Upasana – Hindi Pustak Bhandar, Delhi, no date. Any errors, please contact me]

श्री बटुकभैरवाष्टोत्तरशतनामवलिः।

ॐ अस्य श्री बटुकभैरवाष्टोत्तरशतनाम मन्त्रस्य बृहदारण्यक ऋशिः। अनुष्टुप्‌ छन्दः। श्री बटुकभैरवो देवता। बं बीजम्‌। ह्रीं शक्तिः। प्रणव कीलकम्‌। श्री बटुकभैरव प्रीत्यर्थम्‌ एभिर्द्रव्यैः पृथक्‌ नाम मन्त्रेण हवने विनियोगः। तत्रादौ ह्रां बां इति करन्यासं हृदयादि न्यासं च कृत्वा ।ध्यात्वा गंधाक्शतैः संपूज्य हवनं कुर्य्यात्‌। Continue reading

The Śaktisūtras (शक्तिसूत्रणि) attributed to Agastya

अथ शक्तिसूत्रणि
भगवदगस्त्यविरचितानि।
atha śaktisūtraṇi
bhagavadagastyaviracitāni |

अथातः शक्तिसूत्रणि॥ १॥

यत्‌ कर्त्रि॥ २॥

यदजा॥ ३॥

नान्तरयोऽत्र॥ ४॥ Continue reading

Gibbs Crescent: we get the lowdown and the highdown too

So today we took ourselves to St Frideswide’s Kirk, on the Botley Road, the one that couldn’t afford to build a spire although it tried to crowdfund it back in the daze. We’d never been inside before. (See footnote after the pictures – Ed.)

We only knew there was a public consultation there this evening because we’d seen a flyer in our letterbox in Mill Street from massive housing association A2Dominion last week – there was no notice outside of the kirk, either.

Regular readers of this bog will remember that Mike Magee almost evacuated himself when he heard the explosion on St Valentine’s Day (please excuse picture).

Anyway, here below are pictures of the project that A2Dominion plans to replace and displace the current residents of Gibbs Crescent. A2D officials referred to the residents being “decanted”, which is a new one on us for people.

Once the residents have been “decanted”, which could take as long as six months or longer, A2D will set in motion an application for planning permission, for 140 units on the site, some going as high as six stories, with space for only a few car spaces for wheelchair access.

Some of the properties will be dedicated to social housing – as far as we can gather it’s a portion of the 50 percent of the properties that will be “affordable” housing. The rest of the non-affordable properties will be let. An A2D functionary said any profits will be ploughed back into the housing association. The whole process could take three or more years until completion.

Unfortunately, no plans are available from A2D on the World Wild Web (sic) and there were no handouts, so we took these snaps below. If you have any questions, A2D will be glad to answer them. Email Claire Bartlett – claire.bartlette@a2dominion.co.uk at A2D by Thursday, the 27th of September, the year of our Good Lord! 2018.

The redevelopment of Gibbs Crescent, of course, will further gentrify West Oxford, init?

And due to the redevelopment of the Old Oxford Power Station, there will be much trundling to and fro in the narrow Victorian street called Mill Street over the next few years, and of course the Botley Road too will, as usual, be free of traffic.

We believe that St Frideswide, the patron saintess of Oxford, and her kirk was probably based on a pagan goddess called Freya or Frigga or something. But that’s all lost in the past. Don’t mention Pusey!!!

Here at volesoft.com, we’re talking about the future. The future of Gibbs Crescent, one of the few – if any – social housing communities left in the centre of Oxford, hangs in the balance. One source at A2D whispered – of course off the record – that many of the residents will be glad to leave the centre of the City.

With a little help from their friends, of course.

I’ve lost loads of my memory – and it’s not booze

tonybooze

Tony Dennis in the Wheatsheaf

LAST week, I was invited by three top boffins to the John Radcliffe hospital to discuss the rather new syndrome, transient epileptic amnesia – TEA for short. I’ve turned into a case study!

Professor Butler couldn’t remember he’d met me before, it’s fair to say, although professor Arjun Sen said: “Oh nice to see you again.”

Professor Sen said: “Are you still drinking?” I said yes. He asked: “About the same amount?”  I said yes.

Arjunaji indicated that was OK. And didn’t mention smoking fags this time around.

But Arjun did ask me how much I remembered about 2016. I told him: “About 20 percent.”  He looked shocked. Of course I remember the death of Tony Dennis.

Met another top prof at the John Radcliffe, a man who specialises in occupational stuff.  Apparently I was writing perfectly cogent IT stories for the whole weird period. He said: “OK, that’s a different part of the brain.”

Professor Butler is a very cool guy. He asked if I dreamed. Well I do, in full colour, panaroma view. He reckons I’ll have to take the anti-convulsant lamotrogine drug for the rest of my life. But, he added, rather wittily: “The condition is so new we haven’t had a patient die us on yet.”

 

 

Mad Mike investigates state of Nath sampradaya consciousness

I HAD a couple of communications this week from people I still know about a controversial London geezer.

The first was from a woman who seems to have something of the investigative journalist about her. You can find that here.

The second bit I also saw this week, and from a woman,  was actually published 10 years ago but I’ve only just seen it, and you can find that here.

Both pieces are about some old geezer who used to live in a little town called Mehmadabad, not far from Ahmedabad. According to the old geezer, when  I visited in 1978, Mehmadabad was ruled by a younger brother of Ahmed.  But what I would I know about that?  It was a dusty little town when I visited it all those years ago, even though Mr Lawrence Amos Miles tried to convince me that when the Muslims conquered Gujarat, it was full of gardens and fountains. ♦

 

Book Review: Monastic Wanderers

Monastic Wanderers: Nāth Yogī Ascetics in modern South Asia
Author: Véronique Bouillier
Manohar, 2017
ISBN 978-93-5098-154-2


The Western academic study of the Nāth sampradayas is really in its infancy, but in the last couple of years a few people have had a fair crack at making sense of the impenetrable mysteries of this rather heterodox cult.

One is David Gordon White with his rather sensationally titled Kiss of the Yogini and Sinister Yogis. Phil Hine, at enfolding.org has many interesting things to say about the origins and nature of the traditions.

Now Véronique Bouillier – through Manohar Publications – has had published her Nāth Yogī Ascetics in modern South Asia, which we’d say is really a tour de force. I guess we have to blame the copy editor for forgetting to translate French sometimes  in the book, and also for the sometimes very confusing use of different calendars so that you don’t know which one is being used. This is definitely the best book I’ve read by a Westerner on this tradition since Briggs’ Gorakhnath and the Kanphata Yogis was published in the 1920s.

There is now an English translation of a seminal text attributed to Gorakshanath, the Siddhasiddantapaddhati – this book, in five chapters – gives the central inner precepts of the Nath tradition.

Bouillier – a French anthropologist –  covers a number of the different manifestations of the different subsects of the sampradayas today, and her work is very revealing as she’s travelled through greater India – so including Nepal – to reach her conclusions. Did you know there’s a Gorakhnath temple in Sri Lanka in the vicinity of Kandy?  I do, and there is.

The author comes to the conclusion that the different traditions in India and Nepal have somewhat diluted their core message and indeed the different monasteries she visited do have some variations that are adopted for modern life.  While in the past the cult had kings as their patrons, to a greater or lesser extent the merchant classes have taken over that role.

Siddha Shri Ratnanath ji

She is particularly interesting in the details she gives about separate ashrams, really maths, that she has visited recently.  She explores, in particular, the story of Ratnanath (pictured) and the weird goings on in Mangalore. A friend of mine recently gave me a copy of his book, Isis: Goddess of Egypt & India, which makes interesting reading.

Shri Narharinathji and Mike Magee

She has a deal of interesting information about the monastery based in Fatehpur in the Sekhavati district of Rajasthan, which allies itself to the division allied to the Mannath panth. I’ve been to this monastery and to surrounding Mannath monasteries twice – on the latter occasion for a big festival for the 150th birthday of Amritnath, the saint responsible for the inauguration of the monastery.  I also met Véronique Bouillier when I was there in 2002. The surrounding monasteries are also most interesting, one of them containing the samadhi (tomb) of the founder of the Mannath panth. Pictured above is the current mahant (abbot) of the Fatehpur ashram.

Matsyendranath. The inscription reads Matsyavahan Mahasiddha Matsyendrath

Bouillier makes the point that Matsyendranath (pictured), the supposed founder of the sampradaya, isn’t held in very high esteem amongst modern day naths. Matsyendranath is the supposed author of the Kaula Jnana Nirnaya – a work of the Yogini Kaula school, and Bouillier’s book sometimes hints at  the tantrik bases of the modern sampradayas.

If you’re seriously interested in this tradition, I thoroughly recommend this book.

The book costs Rs 1,395.  I tried to order it from Manohar’s site which only apparently works with US dollars and Indian rupees, but my kind friends in Seattle bought me a copy and posted it to me in Oxford. Hence the review.